Developing a better picture of the life of Ilse Herzfeld unfolded mostly through substantial research conducted in archives and through communication with the aforementioned colleagues.
One of the few things Burroughs mentions about her was that she was friends with the German writer, playwright and politician Ernst Toller, and worked for him as secretary after her arrival in New York in 1939 until his suicide a few months later. I found three letters from Ilse Herzfeld in the papers of the German writer Friedrich Walter at the German Exile Archive 1933–1945 of the German National Library. One of the letters revealed that the philosopher Franziska Herzfeld was Ilse’s sister, who was married to Walter and who committed suicide in France 1939 to avoid being imprisoned by the French as an ‘enemy alien’ in spite of the fact that she was actually Jewish and had fled Nazi Germany.
This led to the discovery of letters from Franziska Herzfeld in other archives that revealed that she and her sister Ilse had actually not only been friends with Ernst Toller, but with many members of the intellectual elite of leftist Germany before WW2, among them philosophers Walter Benjamin and Ernst Bloch, sociologist and film critic Siegfried Kracauer, and many writers, including Thomas Mann’s son, Klaus. Taking a closer look at Ilse Herzfeld’s first husband, the gynaecologist and dandy Heinrich Klapper, led to the insight that she was also closely connected with many Dadaists in Berlin – Richard Huelsenbeck, for instance, was one of Klapper’s best friends – and with Berlin’s LGBTQ scene, through Magnus Hirschfeld. From there, one revelation led to another.
Why do you think Burroughs travelled to Europe in the 1930s in the first place? Do you think he was looking for something?
He probably went to Europe for the same reasons as many other American writers and artists at that time – just think of Paris in the 1920s, whose intellectual scene included the likes of Gertrude Stein, Henry Miller, Djuna Barnes, Anaïs Nin, Ernest Hemingway, Ezra Pound, and so on. It was full of culture, it was very cheap for Americans, it was sexually liberal, and you could drink absinthe instead of trying to evade Prohibition. Of course, unlike the writers I’ve just mentioned, Burroughs’s personal intention was to travel Europe as tourist, and this was also rather common for upper middle-class Americans who could afford to do so.
How do you think Burroughs knew how to connect with the ‘international queer set’ as you call them, in Vienna and Budapest?